Holy Orders is the sacrament through which the mission entrusted by Christ to his apostles continues to be exercised in the Church until the end of time: thus it is the sacrament of apostolic ministry. It includes three degrees: episcopate, presbyterate, and diaconate.
Christ is knocking very hard at many hearts, looking for young people like you to send into the vineyard where an abundant harvest is ready. -St. John Paul II
Any man who feels that the Lord might be inviting him to consider a vocation to either the priesthood or the permanent diaconate is welcome to contact our priest. Any woman who feels that the Lord might be inviting her to consider a vocation to the religious life is welcome to contact our priest.
Frequently asked questions about holy orders
From the Compendium of the Catechism of the Catholic Church (the numbers refer to paragraphs in the Catechism of the Catholic Church):
Q: What is the sacrament of Holy Orders? A: It is the sacrament through which the mission entrusted by Christ to his Apostles continues to be exercised in the Church until the end of time. (1536)
Q: Why is this sacrament called Holy Orders? A: Orders designates an ecclesial body into which one enters by means of a special consecration (ordination). Through a special gift of the Holy Spirit, this sacrament enables the ordained to exercise a sacred power in the name and with the authority of Christ for the service of the People of God. (1537-1538)
Q: What place does the sacrament of Holy Orders have in the divine plan of salvation? A: This sacrament was prefigured in the Old Covenant in the service of the Levites, in the priesthood of Aaron, and in the institution of “the seventy elders” (Numbers 11:25). These prefigurations find their fulfillment in Christ Jesus who by the sacrifice of the cross is the “one mediator between God and men” (1 Timothy 2:5), the “High Priest according to the order of Melchizedek” (Hebrews 5:10). The one priesthood of Christ is made present in the ministerial priesthood. (1539-1546, 1590-1591) “Only Christ is the true priest, the others being only his ministers.” (Saint Thomas Aquinas)
Q: What are the degrees that make up the sacrament of Holy Orders? A: The sacrament of Holy Orders is composed of three degrees which are irreplaceable for the organic structure of the Church: the episcopate, the presbyterate and the diaconate. (1554, 1593)
Q: What is the effect of episcopal ordination? A: Episcopal ordination confers the fullness of the sacrament of Holy Orders. It makes the bishop a legitimate successor of the Apostles and integrates him into the episcopal college to share with the Pope and the other bishops care for all the churches. It confers on him the offices of teaching, sanctifying, and ruling. (1557-1558, 1594)
Q: What is the office confided to a bishop in a particular Church? A: The bishop to whom the care of a particular Church is entrusted is the visible head and foundation of unity for that Church. For the sake of that Church, as vicar of Christ, he fulfills the office of shepherd and is assisted by his own priests and deacons. (1560-1561)
Q: What is the effect of ordination to the priesthood? A: The anointing of the Spirit seals the priest with an indelible, spiritual character that configures him to Christ the priest and enables him to act in the name of Christ the Head. As a co-worker of the order of bishops he is consecrated to preach the Gospel, to celebrate divine worship, especially the Eucharist from which his ministry draws its strength, and to be a shepherd of the faithful. (1562-1567, 1595)
Q: How does a priest carry out his proper ministry? A: A priest, although ordained for a universal mission, exercises his ministry in a particular Church. This ministry is pursued in sacramental brotherhood with other priests who form the “presbyterate.” In communion with the bishop, and depending upon him, they bear responsibility for the particular Church. (1568)
Q: What is the effect of the ordination to the diaconate? A: The deacon, configured to Christ the servant of all, is ordained for service to the Church. He carries out this service under the authority of his proper bishop by the ministry of the Word, of divine worship, of pastoral care and of charity. (1569-1571, 1596)
Q: How is the sacrament of Holy Orders celebrated? A: The sacrament of Holy Orders is conferred, in each of its three degrees, by means of the imposition of hands on the head of the ordinand by the bishop who pronounces the solemn prayer of consecration. With this prayer he asks God on behalf of the ordinand for the special outpouring of the Holy Spirit and for the gifts of the Spirit proper to the ministry to which he is being ordained. (1572-1574, 1597)
Q: Who can confer this sacrament? A: Only validly ordained bishops, as successors of the Apostles, can confer the sacrament of Holy Orders. (1575-1576, 1600)
Q: Who can receive this sacrament? A: This sacrament can only be validly received by a baptized man. The Church recognizes herself as bound by this choice made by the Lord Himself. No one can demand to receive the sacrament of Holy Orders, but must be judged suitable for the ministry by the authorities of the Church. (1577-1578, 1598)
Q: Is it necessary to be celibate to receive the sacrament of Holy Orders? A: It is always necessary to be celibate for the episcopacy. For the priesthood in the Latin Church men who are practicing Catholics and celibate are chosen, men who intend to continue to live a celibate life “for the kingdom of heaven” (Matthew 19:12). In the Eastern Churches marriage is not permitted after one has been ordained. Married men can be ordained to the permanent diaconate. (1579-1580, 1599)
Q: What are the effects of the sacrament of Holy Orders? A: This sacrament yields a special outpouring of the Holy Spirit which configures the recipient to Christ in his triple office as Priest, Prophet, and King, according to the respective degrees of the sacrament. Ordination confers an indelible spiritual character and therefore cannot be repeated or conferred for a limited time. (1581-1589)
A: With what authority is the priestly ministry exercised? Ordained priests in the exercise of their sacred ministry speak and act not on their own authority, nor even by mandate or delegation of the community, but rather in the Person of Christ the Head and in the name of the Church. Therefore, the ministerial priesthood differs essentially and not just in degree from the priesthood common to all the faithful for whose service Christ instituted it. (1547-1553, 1592)