Baptism, the Eucharist, and the sacrament of Confirmation together constitute the "sacraments of Christian initiation, whose unity must be safeguarded. It must be explained to the faithful that the reception of the sacrament of Confirmation is necessary for the completion of baptismal grace.
“And while staying with them Jesus charged them not to depart from Jerusalem, but to wait for the promise of the Father, which, He said, ‘You heard from me, for John baptized with water, but before many days you shall be baptized with the Holy Spirit'” (Acts 1:4-5).
Confirmation is celebrated when a child is in the second grade. They are required to attend formation classes prior to receiving the Sacrament.
Frequently asked questions about confirmation
From the Compendium of the Catechism of the Catholic Church (the numbers refer to paragraphs in the Catechism of the Catholic Church):
Q: What place does Confirmation have in the divine plan of salvation? A: In the Old Testament the prophets announced that the Spirit of the Lord would rest on the awaited Messiah and on the entire messianic people. The whole life and mission of Jesus were carried out in total communion with the Holy Spirit. The Apostles received the Holy Spirit at Pentecost and proclaimed “the mighty works of God” (Acts 2:11). They gave the gift of the same Spirit to the newly baptized by the laying on of hands. Down through the centuries, the Church has continued to live by the Spirit and to impart him to her children. (1285-1288, 1315)
Q: Why is this sacrament called Chrismation or Confirmation? A: It is called Chrismation (in the Eastern Churches: anointing with holy myron or chrism) because the essential rite of the sacrament is anointing with chrism. It is called Confirmation because it confirms and strengthens baptismal grace. (1289)
Q: What is the essential rite of Confirmation? A: The essential rite of Confirmation is the anointing with Sacred Chrism (oil mixed with balsam and consecrated by the bishop), which is done by the laying on of the hand of the minister who pronounces the sacramental words proper to the rite. In the West this anointing is done on the forehead of the baptized with the words, “Be sealed with the Gift of the Holy Spirit.” In the Eastern Churches of the Byzantine rite this anointing is also done on other parts of the body with the words, “The seal of the Gift of the Holy Spirit.” (1290-1301, 1318, 1320-1321)
Q: What is the effect of Confirmation? A: The effect of Confirmation is a special outpouring of the Holy Spirit like that of Pentecost. This outpouring impresses on the soul an indelible character and produces a growth in the grace of Baptism. It roots the recipient more deeply in divine sonship, binds him more firmly to Christ and to the Church and reinvigorates the gifts of the Holy Spirit in his soul. It gives a special strength to witness to the Christian faith. (1302-1305, 1316-1317) 269. Who can receive this sacrament? Only those already baptized can and should receive this sacrament which can be received only once. To receive Confirmation efficaciously the candidate must be in the state of grace. (1306-1311, 1319)
Q: Who is the minister of Confirmation? A: The original minister of Confirmation is the bishop. In this way the link between the confirmed and the Church in her apostolic dimension is made manifest. When a priest confers this sacrament, as ordinarily happens in the East and in special cases in the West, the link with the bishop and with the Church is expressed by the priest who is the collaborator of the bishop and by the Sacred Chrism, consecrated by the bishop himself. (1312-1314)